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Do such modern concepts of "homosexual" or "heterosexual" apply here? How so or how not? Background This work, entitled Symposium Greek sumposion, "drinking party"was written ca. The previous night, he, his troupe, and many of the same friends went on a real bender. Here, the main thread is a kind of party game: Plus, there is a fascinating epilogue as the drunken Alcibiades bursts in.
Drinking parties sumposia were elaborate affairs and highly ritualized: The ethos of the symposium was one of sharing and sociality. But they could, and, evidently, often did, turn into riotous occasions.
Entertainment could include singing and recitation, but often would involve bringing in professional performers, including prostitutes. Later, though, that begins to fall apart when Alcibiades walks in the door. Author Plato, son of Ariston, ca. Student of Socrates a speaker in this dialoguePlato taught Aristotle and many others at the school he founded, the Academy, named after the park it was located in.
Literary Form Strictly speaking, dialogue within a dialogue. So what we have presents a complex framing, with speakers quoting or paraphrasing other speakers.
Aristodemus, as quoted-paraphrased by Apollodorus, thus summarizes goings-on that he was witness to. Most important are the love speeches guests were required to deliver.
But Socrates, one of the guests, declines to supply his own; rather, he quotes his own teacher in love, one Diotima. Its realistic tone, like a tape-recorded conversation, collapses in the face of the indirect and reconstructive-fictive character of the whole thing.
So, for instance, Apollodorus describes how one Glaucon, very curious about this famous party, got its date all wrong. Love Our translation uses one word, "love," for various terms in the Greek.
Lust, desire, potentially, for anything. By default, though, eros stands for desire of a sexual nature. Contrast philia, though eros is sometimes presented as a broadly defined concept including philia within its scope.
Eros same word the god personifies love Pausanias talks about two kinds of eros: Effectively identical to eros pothos. The benevolence and kindness a good lover erastes is supposed to show his beloved eromenos philia.
Affection, friendly feeling, friendship, love. Honorable pederasty was supposed to involve two-way philia: He is thus a cosmic force. Though Phaedrus makes no mention of them, Pausanias does.However, his own teacher, Socrates, was a known homosexual so maybe Plato’s views can be seen as a surprise as well.
Aristotle, Plato’s most famous disciple, had exactly the opposite view regarding women. I a cyclical view of time in the ring of time by e b white loafe and invite my soul, Some have pointed to the recent events in Germany, Denmark, and across Europe and gently wondered whether Western women are under an analysis of plato and socrates view of womens roles increased threat.
1 I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to an.
Great philosopher Socrates and his follower Plato allotted the women with particular roles that fully fitted the type society they wanted to establish.
They did not consider women as full-fledged citizens, and what is more, equated them to the slaves. Thus, the house, . In Plato’s view, justice consists in rendering to each his own. Via Plato, Socrates rejects this definition in the first book of the Republic: justice, as he understands it, comes down to the individual, that each part of the soul should fulfil its own function, and that desire be submitted to courage and courage to reason.
Plato and Aristotle defended different views on the nature of women and of their role in society. Learn what they said with these quotes. Plato and Aristotle on Women: Selected Quotes Share Flipboard Email Summary and Analysis of Plato's 'Euthyphro' The Immorality of Escaping Prison: Guide to Plato.
However, his own teacher, Socrates, was a known homosexual so maybe Plato’s views can be seen as a surprise as well.
Aristotle, Plato’s most famous disciple, had exactly the opposite view regarding women.